Monday

Day 3: The Holy Scripture, part 2



II. Under the name of Holy Scripture, or the Word of God written, are now contained all the books of the Old and New Testament, which are these: Of the Old Testament: Genesis, Exodus, Leviticus, Numbers, Deuteronomy, Joshua, Judges, Ruth, I Samuel, II Samuel, I Kings, II Kings, I Chronicles, II Chronicles, Ezra, Nehemiah, Esther, Job, Psalms, Proverbs, Ecclesiastes, The Song of Songs, Isaiah, Jeremiah, Lamentations, Ezekiel, Daniel, Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, Malachi. Of the New Testament: The Gospels according to Matthew, Mark, Luke, John, The Acts of the Apostles, Paul's Epistles to the Romans, Corinthians I, Corinthians II, Galatians, Ephesians, Philippians, Colossians, Thessalonians I , Thessalonians II , To Timothy I , To Timothy II, To Titus, To Philemon, The Epistle to the Hebrews, The Epistle of James, The first and second Epistles of Peter, The first, second, and third Epistles of John, The Epistle of Jude, The Revelation of John. All which are given by inspiration of God to be the rule of faith and life.g

g. Luke 16:29 Abraham saith unto him, They have Moses and the prophets; let them hear them. ver. 31 And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.
Ephesians 2:20 And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner-stone.
Revelation 22:18 For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: ver. 19 And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.
2 Timothy 3:16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness.

III. The books commonly called Apocrypha, not being of divine inspiration, are no part of the canon of the Scripture, and therefore are of no authority in the Church of God, nor to be any otherwise approved, or made use of, than other human writings.h

h. Luke 24:27 And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself. Ver. 44 And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the Prophets, and in the Psalms, concerning me.
Romans 3:2 Much every way: chiefly, because that unto them were committed the oracles of God.
2 Peter 1:21 For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.

IV. The authority of the Holy Scripture, for which it ought to be believed, and obeyed, depends not upon the testimony of any man, or Church; but wholly upon God (who is truth itself) the author thereof: and therefore it is to be received, because it is the Word of God.i

i. 2 Peter 1:19 We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts. 21 For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.
2 Timothy 3:16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness.
1 John 5:9 If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son.
1 Thessalonians 2:13 For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.



Larger Catechism, Q.4

Q. 4. How doth it appear that the Scriptures are of the Word of God?
A. The Scriptures manifest themselves to be the Word of God, by their majestyg and purity;h by the consent of all the parts,i and the scope of the whole, which is to give all glory to God;k by their light and power to convince and convert sinners, to comfort and build up believers unto salvation:l but the Spirit of God bearing witness by and with the Scriptures in the heart of man, is alone able fully to persuade it that they are the very word of God.m

g. Hosea 8:12. I have written to him the great things of my law, but they were counted as a strange thing.
1 Corinthians 2:6-7, 13. Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought: But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:... Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.
Psalm 119:18, 129. Open thou mine eyes, that I may behold wondrous things out of thy law.... Thy testimonies are wonderful: therefore doth my soul keep them.

h. Psalm 12:6. The words of the LORD are pure words: as silver tried in a furnace of earth, purified seven times.
Psalm 119:140. Thy word is very pure: therefore thy servant loveth it.

i. Acts 10:43. To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.
Acts 26:22. Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come.

k. Romans 3:19, 27. Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God ver. 27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

l. Acts 18:28. For he mightily convinced the Jews, and that publicly, showing by the scriptures that Jesus was Christ.
Hebrews 4:12. For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
James 1:18. Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.
Psalm 19:7-9. The law of the LORD is perfect, converting the soul: the testimony of the LORD is sure, making wise the simple. The statutes of the LORD are right, rejoicing the heart: the commandment of the LORD is pure, enlightening the eyes. The fear of the LORD is clean, enduring for ever: the judgments of the LORD are true and righteous altogether.
Romans 15:4. For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.
Acts 20:32. And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified.

[m] John 16:13-14 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. He shall glorify me: for he shall receive of mine, and shall shew it unto you. John 20:31 But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name. 1 John 2:20 But ye have an unction from the Holy One, and ye know all things. Ver.27 But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.



That's about 10 minutes' worth. If you have time, consider some additional detail in:

Westminster Confession of Faith, Chapter 1, sections 5-6


V. We may be moved and induced by the testimony of the Church to an high and reverent esteem of the Holy Scripture.k And the heavenliness of the matter, the efficacy of the doctrine, the majesty of the style, the consent of all the parts, the scope of the whole (which is, to give all glory to God), the full discovery it makes of the only way of man's salvation, the many other incomparable excellencies, and the entire perfection thereof, are arguments whereby it does abundantly evidence itself to be the Word of God: yet notwithstanding, our full persuasion and assurance of the infallible truth and divine authority thereof, is from the inward work of the Holy Spirit bearing witness by and with the Word in our hearts.l

k. 1 Timothy 3:15 But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.

l. 1 John 2:20 But ye have an unction from the Holy One, and ye know all things. ver.27 But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.
John 16:13 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. ver.14 He shall glorify me: for he shall receive of mine, and shall shew it unto you.
1 Corinthians 2:10 But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God. ver.11 For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. ver.12 Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.
Isaiah 59:21 As for me, this is my covenant with them, saith the Lord; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the Lord, from henceforth and for ever.


VI. The whole counsel of God concerning all things necessary for His own glory, man's salvation, faith and life, is either expressly set down in Scripture, or by good and necessary consequence may be deduced from Scripture: unto which nothing at any time is to be added, whether by new revelations of the Spirit, or traditions of men.m Nevertheless, we acknowledge the inward illumination of the Spirit of God to be necessary for the saving understanding of such things as are revealed in the Word:n and that there are some circumstances concerning the worship of God, and government of the Church, common to human actions and societies, which are to be ordered by the light of nature, and Christian prudence, according to the general rules of the Word, which are always to be observed.o

m. 2 Timothy 3:15 And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus. ver.16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: ver.17 That the man of God may be perfect, throughly furnished unto all good works.
Galatians 1:8 But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. ver.9 As we said before, so say I now again, if any man preach any other gospel unto you than that ye have received, let him be accursed.
2 Thessalonians 2:2 That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.

n. John 6:45 It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.
1 Corinthians 2:9 But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. 10 But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God. 11 For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. 12 Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.

o. 1 Corinthians 11:13 Judge in yourselves: is it comely that a woman pray unto God uncovered? ver.14 Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?
1 Corinthians 14:26 How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying. ver.40 Let all things be done decently and in order.

4 comments:

  1. [Here my understanding of most of the readings for today. I didn't get to Chapter 1 section 5-6, but I thought I'd post what I had. I'll do the rest tomorrow.]

    Westminster Confession, Chapter 1, section 2:

    All of the following books are all of the Holy Scripture, also known as the Word of God. They are broken down into the Old and New Testament:

    Old Testament:
    Genesis, Exodus, Leviticus, Numbers, Deuteronomy, Joshua, Judges, Ruth, I &, II Samuel, I & II Kings, I & II Chronicles, Ezra, Nehemiah, Esther, Job, Psalms, Proverbs, Ecclesiastes, Song of Solomon, Isaiah, Jeremiah, Lamentations, Ezekiel, Daniel, Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, Malachi.

    New Testament:
    Matthew, Mark, Luke, John, Acts, Letter to the Romans, I & II Corinthians, Galatians, Ephesians, Philippians, Colossians, I & II Thessalonians, I & II Timothy, Titus, Philemon, Hebrews, James, I & II Peter, I & II & III John, Jude, Revelation.

    All of these are given by inspiration of God to be the standard of faith and life.

    Westminster Confession, Chapter 1, section 3:

    The books of the Apocrypha are not of divine inspiration, and are not part of the cannon of scripture, so they have no authority in the church. They are not to be esteemed or used differently than any other human writings.

    [Side note: The King James version of Romans 3:2 has a "that" in it which I think corresponds to the confusion I had with the "that" in Chapter 1, Section 1. If I understand Kevin, I think the modern way we the say "that unto" in Romans 3:2 (and in Chapter 1, section 1) is simply "to".]

    Westminster Confession, Chapter 1, section 4:

    The authority of the Holy Scripture, the reason it ought to be believed and obeyed, does not depend on the testimony of any man or Church. The authority of the Holy Scripture rests completely on God (The Truth) the author of the Scriptures. So, receive it, because it is the Word of God.

    [Why isn't John 14:6 "Jesus answered, 'I am the way the truth and the life. ...'" a proof text here?]

    Westminster Larger Catechism, Question 4:

    LQ4: How do we know that the Scriptures are the Word of God?
    LA4: The Scriptures show they are the Word of God by their majesty, purity, consistency of the whole Scriptures, and the scope of the whole scriptures (which is to give glory to God). Also, they show they are the word of God by their light and power to convince and convert sinners, and to comfort and strengthen believers for salvation. But, only the Spirit of God in our hearts through and with the Scriptures can persuade us completely that they are the Word of God.

    [I'm stumped by what exactly the word light means in this answer: wisdom, truth, opposition to darkness, power over darkness, revealing nature, all of these, or something else.

    I'm also confused by "unto salvation". I put "for salvation", but that was a stab in the dark.

    I think you forgot to include the proof texts for the phrase marked m?]

    ReplyDelete
  2. I think you're right about Romans 3:2.

    I don't know why John 14:6 was not used as a proof text, but I also don't know why it should be. Explain your case for it.

    Light enlightens. Like when the lightbulb goes on over the head of the fellow who gets an idea. Or when the student in school says "Oh, now I get it!"

    "Unto salvation" expresses the idea of perseverence. We're comforted and encouraged to keep on until the end. The seed on the "rocky ground" doesn't persevere "unto salvation."

    The prooftexts for "m" show up in my browser.

    ReplyDelete
  3. [I wasn't clear. There are proof text for m for the Confession Ch. 1, Sec. 5. But there aren't proof texts for the m in the Catechism Q4.

    Re. John 14:6: I guess I'm assuming that the Proof texts provide proof that the statements in the confession, and in the catechisms, are supported by the bible. In the Confession Ch. 1. the Confession says that God is the truth it's self. This seems like a bold claim. I thought since the claim is backed up so clearly in John 14:6 that would be listed as a proof text. Am I wrong about what a proof text is?]

    Westminster Confession, Chapter 1, section 5:

    The Testimony of the Church may move us to see the great value of the Holy Scripture. And, there is much evidence, and many arguments that the Holy Scripture is the Word of God; the heavenliness of its matter, the effectiveness of its doctrine, the majesty of its style, the way all its parts work together, the scope of the whole (to give all glory to God), its full description of man's only path to salvation, the many other incomparable excellencies, and the perfection of the entire thing. But, the only thing that can persuade and assure us that Holy Scriptures is infallible truth and has divine authority is the Holy Spirit inside us witnessing with and through the Word in our hearts.

    Westminster Confession, Chapter 1, section 6:

    God's whole council about all things necessary for His own glory, man's salvation, faith and life is either explicitly written down in the Scriptures, or may be deduced as a necessary consequence of Scripture. Nothing may ever be added to the Scriptures, neither by new revelations of the Spirit, nor by traditions of men. Nevertheless, we know it is necessary to have the Spirit of God enlightening us from within to be able to understand the things revealed in the word well enough to be saved. We also know that there are some circumstances concerning the worship of God, and government of the Church, common to human actions and societies. These circumstances should be organized using our understanding of nature, and Christian wisdom and care, always remembering to observe the general rules of the Word.

    ReplyDelete
  4. [proof texts for the m in the Catechism Q4.]

    Doh! Thanks. Fixed.

    [Re. John 14:6: I guess I'm assuming that the Proof texts provide proof that the statements in the confession, and in the catechisms, are supported by the bible.]

    Correct.

    [In the Confession Ch. 1. the Confession says that God is the truth it's self. This seems like a bold claim. I thought since the claim is backed up so clearly in John 14:6 that would be listed as a proof text. Am I wrong about what a proof text is?]

    Claims about God are in the next chapter.

    Now, I notice that John 14:6 is not there either. It's also not in my trusty Nave's Topical Bible under "God, truth." Possibly because the verse relates to Christ rather than to God the Father.

    ReplyDelete